Young monk Ma Ni Ta pictured inside the monastery in Thaungtan village, Myanmar. Photograph: Poppy McPherson for the Guardian
In early 2015 a stranger of south Asian origin moved to Thaungtan.
According to the villagers version of events he initially got along well with his neighbours. He said he was Hindu. Then he started buying land. Thats when they jumped to the conclusion that he must be Muslim.
Its like ghosts. We have never seen a ghost but were afraid, says one villager, with a rueful laugh. He was part of a small minority who opposed the sign, he says, asking not to be named for fear of reprisals.
Members of the Patriotic Youth Network found the new arrival and his family did not all have identity cards. They might have sneaked in from Bangladesh, says Ma Ni Ta.
If we live together, we might have some problems with donations and religious ceremonies, he says.
Kyaw San Win was the stranger who came under suspicion. A stocky 28-year-old with large, long-lashed eyes, he stands in his cousins drinks shop in Yangon, three hours drive from Thaungtan.
He points at a small Buddha statue on a shelf and explains how his family followed both Buddhist and Hindu traditions.
Kyaw San Win says he was living in Yangon when his elderly father decided to retire to the countryside. Kyaw San Wins cousin suggested his wifes village: Thaungtan. They bought and renovated an old wooden house.
The monks and villagers were immediately unfriendly, he says.
After they bought another piece of land, planning to open a teashop, he and his wife got an urgent call from his father.
Please, my son, he said. Please come back to the village because the villagers and the monks, they dont really want us to live here.
At the monastery, they were told that residents didnt want kalar, an offensive term for Muslims, in their village.
I ate pork in front of them, Kyaw San Win recalls with an exasperated laugh. They said I was just pretending so I could do some mission, like jihad.
Later he says members of the Patriotic Youth Network warned him: Someone may come and burn your house down.
Then groups of young men took to walking and running around the house at all hours. They revved motorbikes outside.
According to Kyaw San Win, the village administrator said he couldnt guarantee their security. So they left the village, eventually selling the home last month. Around the same time, pictures on Facebook showed members of the Youth Patriotic Network standing beside their new sign.
Every religion, every person, should be able to live in every part of the country, says San Htay, Kyaw San Wins cousin. Every person should be under the same law The nationalist guys want to rule the village.
Were really lucky we are Buddhist, adds Kyaw San Win. If we were Muslim there would be a conflict in that village.
Recently it has seemed to some as though Myanmar could again be teetering on the verge of religious violence. After the disappointment of last Novembers election, nationalist groups, who backed the losing military-backed Union and Solidarity Party, are again making noises.
Now that the post-election dust has settled, its business as usual for religious extremists throughout the country, says Matthew Smith, executive director of the nonprofit Fortify Rights. Without a stronger counter-movement, this brand of religious discrimination will continue to flourish. Violence is inevitable.
The Youth Patriotic Network in Thaungtan denies links to extremist nationalist organization Ma Ba Tha, which has waged an anti-Muslim campaign of hate in recent years.
The firebrand monk Ashin Wirathu has been accused of inciting deadly riots through his Facebook page, where he posts unsubstantiated rumours about Muslims.
A spokesperson for the Ministry of Religious Affairs says he hasnt heard about the no-Muslim villages. Basically [complaints] should come from the regional level, he said. He could not be reached to answer further questions.
The NLD is in a precarious position. Hatred of the Rohingya penetrates all levels of society. Recently, local magazine the Irrawaddy, which is run by human rights activists, published a cartoon that featured a dark-skinned half-naked man holding a sign that said boat people.
When students from the Yangon School of Political Science held a small peace march across the city, a few dozen men, women and children carried banners saying: Accept Diversity. Promote Tolerance. Police said they planned to charge the activists with unauthorised protest.
Myanmar Taxi driver Nanda Kyaw has scars on his left arm from a beating. Photograph: Aung Naing Soe for the Guardian
Nanda Kyaw, a Muslim taxi driver who was beaten outside Shwedagon Pagoda, from which Islamic vendors were evicted a few weeks earlier, says he is still getting headaches.
I have to drive every day for my survival, says the slight 31-year-old.
At least once a day, he says, a passenger waves him on when they see his goatee. But the attack in April came as a surprise.
A group of young people wound down their windows and shouted racially charged insults. Then, he said, they swerved in front of his car and beat him with iron rods. They left him bleeding from his mouth and head.
Some people stopped their cars and watched a little bit. Its because it was a problem between a Muslim guy and a Buddhist guy, they are afraid.
He declines to have his picture taken, for fear of inflaming tensions.
Kyaw San Win feels the same. Its the reason his family havent pursued charges against the people who hounded them from the village. Besides, he says, they wouldnt want to move back now.
The people, they are very narrow-minded, we dont want to live with them, his cousin says.
Additional reporting by Cape Diamond and Aung Naing Soe